Huey P. Newton: Difference between revisions
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<Blockquote>By having no family,<br> I inherited the family of humanity,<br> By having no possessions,<Br> I have possessed all.<br> By rejecting the love of one,<br> I received the love of all.<br> By surrendering my life to the revolution,<br> I found eternal life.<br> Revolutionary Suicide.<Ref>Newton, H. P., & Blake, J. H. (2009). Revolutionary suicide . Penguin Books.</Ref></Blockquote> | |||
= Related = | |||
[[Black Panther Party]]; [[Free Breakfast For Children]] | |||
= Revolutionary and Reactionary Suicide = | |||
<Blockquote>I do not think that life will change for the better without an assault on the Establishment, which goes on exploiting the wretched of the earth. This belief lies at the heart of the concept of revolutionary suicide. Thus it is better to oppose the forces that would drive me to self-murder than to endure them. Although I risk the likelihood of death, there is at least the possibility, if not the probability, of changing intolerable conditions. This possibility is important, because much in human existence is based upon hope without any real understanding of the odds. Indeed, we are all -- Black and white alike -- ill in the same way, mortally ill. But before we die, how shall we live? I say with hope and dignity; and if premature death is the result, that death has a meaning reactionary suicide can never have. It is the price of self-respect.<br><br> | |||
Revolutionary suicide does not mean that I and my comrades have a death wish; it means just the opposite. We have such a strong desire to live with hope and human dignity that existence without them is impossible. When reactionary forces crush us, we must move against these forces, even at the risk of death. We will have to be driven out with a stick.<Ref>Newton, H. P., & Blake, J. H. (2009). Revolutionary suicide . Penguin Books; Page, 3.</Ref></Blockquote> | |||
= The Blank Panther Party = | |||
<Blockquote>... We had seen Watts rise up the previous year. We had seen how the police attacked the Watts community after causing the trouble in the first place. We had seen Martin Luther King come to Watts in an effort to calm the people, and we had seen his philosophy of nonviolence rejected. Black people had been taught nonviolence; it was deep in us. What good, however was nonviolence when the police were determined to rule by force? We had seen the Oakland police and the California Highway Patrol begin to carry their shotguns in full view as another way of striking fear into the community. We had seen all this, and we recognized that the rising consciousness of Black people was almost at the point of explosion. One must relate to the history of one's community and to its future. Everything we had seen convinced us that our time had come. <br><br> | |||
Out of this need sprang the Black Panther Party. Bobby and I finally had no choice but to form an organization that would involve the lower-class brothers.<Ref>↑ Newton, H. P., & Blake, J. H. (2009). Revolutionary suicide . Penguin Books. Page, 115-116</Ref></Blockquote> | |||
<Blockquote>We also read. The literature of oppressed people and their struggles for liberation in other countries is very large, and we pored over these books to see how their experiences might help us to understand our plight. We read the work of Frantz Fanon, particularly The Wretched of the Earth, the four volumes of Chairman Mao Tse-tung, and Che Guevara's Guerilla Warfare. Che and Mao were veterans of people's wars, and they had worked out successful strategies for liberating their people. We read these men's works because we saw them as kinsmen; the oppressor who had controlled them was controlling us, both directly and indirectly. We believed it was necessary to know how they gained their freedom in order to go about getting ours. However, we did not want merely to import ideas and strategies; we had to transform what we learned into principles and methods acceptable to the brothers on the block<Ref>↑ Newton, H. P., & Blake, J. H. (2009). Revolutionary suicide . Penguin Books. Page 116</Ref></Blockquote> | |||
= Autobiography = | |||
= Sources = | |||
Latest revision as of 00:51, 18 June 2023
By having no family,
I inherited the family of humanity,
By having no possessions,
I have possessed all.
By rejecting the love of one,
I received the love of all.
By surrendering my life to the revolution,
I found eternal life.
Revolutionary Suicide.[1]
Related
Black Panther Party; Free Breakfast For Children
Revolutionary and Reactionary Suicide
I do not think that life will change for the better without an assault on the Establishment, which goes on exploiting the wretched of the earth. This belief lies at the heart of the concept of revolutionary suicide. Thus it is better to oppose the forces that would drive me to self-murder than to endure them. Although I risk the likelihood of death, there is at least the possibility, if not the probability, of changing intolerable conditions. This possibility is important, because much in human existence is based upon hope without any real understanding of the odds. Indeed, we are all -- Black and white alike -- ill in the same way, mortally ill. But before we die, how shall we live? I say with hope and dignity; and if premature death is the result, that death has a meaning reactionary suicide can never have. It is the price of self-respect.
Revolutionary suicide does not mean that I and my comrades have a death wish; it means just the opposite. We have such a strong desire to live with hope and human dignity that existence without them is impossible. When reactionary forces crush us, we must move against these forces, even at the risk of death. We will have to be driven out with a stick.[2]
The Blank Panther Party
... We had seen Watts rise up the previous year. We had seen how the police attacked the Watts community after causing the trouble in the first place. We had seen Martin Luther King come to Watts in an effort to calm the people, and we had seen his philosophy of nonviolence rejected. Black people had been taught nonviolence; it was deep in us. What good, however was nonviolence when the police were determined to rule by force? We had seen the Oakland police and the California Highway Patrol begin to carry their shotguns in full view as another way of striking fear into the community. We had seen all this, and we recognized that the rising consciousness of Black people was almost at the point of explosion. One must relate to the history of one's community and to its future. Everything we had seen convinced us that our time had come.
Out of this need sprang the Black Panther Party. Bobby and I finally had no choice but to form an organization that would involve the lower-class brothers.[3]
We also read. The literature of oppressed people and their struggles for liberation in other countries is very large, and we pored over these books to see how their experiences might help us to understand our plight. We read the work of Frantz Fanon, particularly The Wretched of the Earth, the four volumes of Chairman Mao Tse-tung, and Che Guevara's Guerilla Warfare. Che and Mao were veterans of people's wars, and they had worked out successful strategies for liberating their people. We read these men's works because we saw them as kinsmen; the oppressor who had controlled them was controlling us, both directly and indirectly. We believed it was necessary to know how they gained their freedom in order to go about getting ours. However, we did not want merely to import ideas and strategies; we had to transform what we learned into principles and methods acceptable to the brothers on the block[4]
Autobiography
Sources
- ↑ Newton, H. P., & Blake, J. H. (2009). Revolutionary suicide . Penguin Books.
- ↑ Newton, H. P., & Blake, J. H. (2009). Revolutionary suicide . Penguin Books; Page, 3.
- ↑ ↑ Newton, H. P., & Blake, J. H. (2009). Revolutionary suicide . Penguin Books. Page, 115-116
- ↑ ↑ Newton, H. P., & Blake, J. H. (2009). Revolutionary suicide . Penguin Books. Page 116